يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ
Transliteration
Ya Muqallibal-qulub, thabbit qalbi 'ala dinik
Translation
O Turner of hearts, make my heart firm upon Your religion.
Reference: Tirmidhi 3522 · Sahih
يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ
Ya Muqallibal-qulub, thabbit qalbi 'ala dinik
O Turner of hearts, make my heart firm upon Your religion.
Reference: Tirmidhi 3522 · Sahih
When. It has no appointed time, and it was said often — which is the instruction hidden in it. Its natural moments are the ones where conviction thins: after an argument you could not answer, during a stretch when worship feels mechanical, at the start of something that will put pressure on what you believe.
The words. Muqallib is an active participle of the doubled form of qalaba, to turn a thing over onto its other face. And qalb, heart, comes from that same root — the organ is named for its turning. So the Arabic contains a play English cannot carry: O Turner of the things that turn. The heart is not being described as steady equipment that occasionally malfunctions; instability is in its name. Thabbit is likewise the doubled form of thabat, firmness — the verb used of feet holding their ground in battle. What is asked for is fixity under load, not a warm feeling.
Why the vocative is the argument. Calling Allah by this particular name is itself the content of the request. A person who believed his own conviction was self-generated would have no reason to address the One who turns hearts. The name concedes the point before the request is made.
On what, not toward what. 'Ala dinik uses the preposition of resting on a surface, not of moving toward a goal. The petition is not to be brought to the religion but to be kept standing on it — which assumes arrival and doubts continuation.
Its unsettling half. Asking to be kept firm admits you can be turned. People who find this supplication uncomfortable have usually understood it correctly.
My Lord, expand for me my chest, ease for me my task, and untie the knot from my tongue so that they may understand my speech.
O Allah, I ask You for guidance, piety, chastity, and self-sufficiency.
O Allah, there is no ease except what You make easy, and You make difficulty easy if You will.
O Allah, I seek Your guidance through Your knowledge, I seek ability through Your power, and I ask You of Your great bounty.
O Ever-Living, O Sustainer, by Your mercy I seek help. Set right all my affairs, and do not leave me to myself even for the blink of an eye.
Our Lord, give us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.
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