سُورَةُ البَلَدِ

Surah Al-Balad

The City · 20 verses · Meccan

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

About this surah

The name. Al-Balad means "The City," taken from its opening oath by this city — understood to be Mecca — and by the fact that the Prophet is free of restriction, or a resident, in it (90:1-2). It is Meccan, and uses the city that raised its own Prophet with hostility as the starting point for an argument about how easily people mistake worldly power for real achievement, before turning to what real moral effort actually looks like.

What it is known for. The surah is known for its statement that man has been created into hardship (90:4), and for its image of "the difficult pass" — a steep, uphill struggle — which the surah then defines concretely as freeing a slave, or feeding an orphan of near relationship or a needy person in misery on a day of severe hunger, joined with belief and mutual advice to patience and compassion (90:11-17). This list is often cited as the Quran's own definition of the moral climb it expects of a person, plainer and more concrete than any abstract description of virtue. The surah closes by dividing people into companions of the right and companions of the left based on whether they attempted that climb.

Reading it. At 20 ayahs it is a short surah, read easily in one sitting. It moves from a general claim about human hardship into a very specific, itemized list of what meeting that hardship well actually requires, so a first-time reader should notice how concrete the surah becomes in its second half — not a call to vague virtue but a short, nameable list of acts.

Last updated: 2026-10-23

Translation: Sahih International · alquran.cloud

  1. 1

    بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ لَآ أُقْسِمُ بِهَٰذَا ٱلْبَلَدِ

    I swear by this city, Makkah -

  2. 2

    وَأَنتَ حِلٌّۢ بِهَٰذَا ٱلْبَلَدِ

    And you, [O Muhammad], are free of restriction in this city -

  3. 3

    وَوَالِدٍۢ وَمَا وَلَدَ

    And [by] the father and that which was born [of him],

  4. 4

    لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ

    We have certainly created man into hardship.

  5. 5

    أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌۭ

    Does he think that never will anyone overcome him?

  6. 6

    يَقُولُ أَهْلَكْتُ مَالًۭا لُّبَدًا

    He says, "I have spent wealth in abundance."

  7. 7

    أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ

    Does he think that no one has seen him?

  8. 8

    أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ

    Have We not made for him two eyes?

  9. 9

    وَلِسَانًۭا وَشَفَتَيْنِ

    And a tongue and two lips?

  10. 10

    وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِ

    And have shown him the two ways?

  11. 11

    فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ

    But he has not broken through the difficult pass.

  12. 12

    وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ

    And what can make you know what is [breaking through] the difficult pass?

  13. 13

    فَكُّ رَقَبَةٍ

    It is the freeing of a slave

  14. 14

    أَوْ إِطْعَٰمٌۭ فِى يَوْمٍۢ ذِى مَسْغَبَةٍۢ

    Or feeding on a day of severe hunger

  15. 15

    يَتِيمًۭا ذَا مَقْرَبَةٍ

    An orphan of near relationship

  16. 16

    أَوْ مِسْكِينًۭا ذَا مَتْرَبَةٍۢ

    Or a needy person in misery

  17. 17

    ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَتَوَاصَوْا۟ بِٱلصَّبْرِ وَتَوَاصَوْا۟ بِٱلْمَرْحَمَةِ

    And then being among those who believed and advised one another to patience and advised one another to compassion.

  18. 18

    أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِ

    Those are the companions of the right.

  19. 19

    وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا هُمْ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ

    But they who disbelieved in Our signs - those are the companions of the left.

  20. 20

    عَلَيْهِمْ نَارٌۭ مُّؤْصَدَةٌۢ

    Over them will be fire closed in.