سُورَةُ الغَاشِيَةِ

Surah Al-Ghaashiya

The Overwhelming · 26 verses · Meccan

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

About this surah

The name. Al-Ghashiyah means "The Overwhelming [Event]," or "That Which Covers," taken from its opening question asking whether the report of the overwhelming event has reached you (88:1) — a name for the Day of Judgment used because it will cover or overtake everyone without exception. It is Meccan, and builds its case for that day almost entirely through a pair of contrasted scenes, one of punishment and one of reward, before turning outward to the created world as evidence worth reflecting on.

What it is known for. The surah is known for its contrast between faces humbled and toiling, drinking from a boiling spring and eating a thorny plant that neither nourishes nor satisfies hunger (88:2-7), and faces showing pleasure in an elevated garden with a flowing spring, raised couches, and carpets spread around (88:8-16) — one of the Quran's most detailed pairings of Hell and Paradise side by side. It also carries the often-quoted verses asking whether people do not look at the camels, the sky, the mountains, and the earth, and how each was made (88:17-20), used to argue for reflection on creation as a path to belief. Along with Al-A'la, this surah is a customary choice for the Friday and Eid prayers.

Reading it. At 26 ayahs it is a short surah, read easily in one sitting. It divides cleanly into three movements — punishment, reward, and a call to observe the created world — so a first-time reader can follow it as three short scenes in sequence rather than a single continuous argument, with the closing verses shifting the tone from vivid description to a direct reminder that Allah alone will call people to account.

Last updated: 2026-10-23

Translation: Sahih International · alquran.cloud

  1. 1

    بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ هَلْ أَتَىٰكَ حَدِيثُ ٱلْغَٰشِيَةِ

    Has there reached you the report of the Overwhelming [event]?

  2. 2

    وُجُوهٌۭ يَوْمَئِذٍ خَٰشِعَةٌ

    [Some] faces, that Day, will be humbled,

  3. 3

    عَامِلَةٌۭ نَّاصِبَةٌۭ

    Working [hard] and exhausted.

  4. 4

    تَصْلَىٰ نَارًا حَامِيَةًۭ

    They will [enter to] burn in an intensely hot Fire.

  5. 5

    تُسْقَىٰ مِنْ عَيْنٍ ءَانِيَةٍۢ

    They will be given drink from a boiling spring.

  6. 6

    لَّيْسَ لَهُمْ طَعَامٌ إِلَّا مِن ضَرِيعٍۢ

    For them there will be no food except from a poisonous, thorny plant

  7. 7

    لَّا يُسْمِنُ وَلَا يُغْنِى مِن جُوعٍۢ

    Which neither nourishes nor avails against hunger.

  8. 8

    وُجُوهٌۭ يَوْمَئِذٍۢ نَّاعِمَةٌۭ

    [Other] faces, that Day, will show pleasure.

  9. 9

    لِّسَعْيِهَا رَاضِيَةٌۭ

    With their effort [they are] satisfied

  10. 10

    فِى جَنَّةٍ عَالِيَةٍۢ

    In an elevated garden,

  11. 11

    لَّا تَسْمَعُ فِيهَا لَٰغِيَةًۭ

    Wherein they will hear no unsuitable speech.

  12. 12

    فِيهَا عَيْنٌۭ جَارِيَةٌۭ

    Within it is a flowing spring.

  13. 13

    فِيهَا سُرُرٌۭ مَّرْفُوعَةٌۭ

    Within it are couches raised high

  14. 14

    وَأَكْوَابٌۭ مَّوْضُوعَةٌۭ

    And cups put in place

  15. 15

    وَنَمَارِقُ مَصْفُوفَةٌۭ

    And cushions lined up

  16. 16

    وَزَرَابِىُّ مَبْثُوثَةٌ

    And carpets spread around.

  17. 17

    أَفَلَا يَنظُرُونَ إِلَى ٱلْإِبِلِ كَيْفَ خُلِقَتْ

    Then do they not look at the camels - how they are created?

  18. 18

    وَإِلَى ٱلسَّمَآءِ كَيْفَ رُفِعَتْ

    And at the sky - how it is raised?

  19. 19

    وَإِلَى ٱلْجِبَالِ كَيْفَ نُصِبَتْ

    And at the mountains - how they are erected?

  20. 20

    وَإِلَى ٱلْأَرْضِ كَيْفَ سُطِحَتْ

    And at the earth - how it is spread out?

  21. 21

    فَذَكِّرْ إِنَّمَآ أَنتَ مُذَكِّرٌۭ

    So remind, [O Muhammad]; you are only a reminder.

  22. 22

    لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ

    You are not over them a controller.

  23. 23

    إِلَّا مَن تَوَلَّىٰ وَكَفَرَ

    However, he who turns away and disbelieves -

  24. 24

    فَيُعَذِّبُهُ ٱللَّهُ ٱلْعَذَابَ ٱلْأَكْبَرَ

    Then Allah will punish him with the greatest punishment.

  25. 25

    إِنَّ إِلَيْنَآ إِيَابَهُمْ

    Indeed, to Us is their return.

  26. 26

    ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُم

    Then indeed, upon Us is their account.